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Convents
had always
seemed to me fascinating places with a flavor of Gothic romance—perhaps
because
I had never been inside one. I came, therefore, to teach in the College
of St. Angela with a sense
of
adventurous curiosity, eager for new experiences, and quite artless in
my
attitude of receptive wonderment.
When
I rang the Castle bell, the door mysteriously opened through the
agency, as I
saw at a second glance, of a white veiled novice who stood modestly in
the
background to let me pass through. The hall into which I entered was
not quite
so conventual as I had imagined it would be. Its dark panels, its
carved
furniture, its stained-glass windows, all seemed to me a thought too
elegant
for a cloister, an impression that was further carried out by the
drawing room
in which I awaited the coming of the Reverend Mother.
The
long light of late afternoon shone through the French windows of the
recreation
hall, across the polished floor. Everywhere there was a sense of order
and
stillness and peace. The quiet was occasionally broken by a bell which
clanged
out some mysterious number, followed by soft, padding footfalls and the
dull
tinkle of rosary beads. Then a deeper silence. For weeks after I came
to the
Castle I went about the halls on tiptoe, unconsciously imitating the
noiselessness of those padded footsteps, fearing to speak above a
whisper, and
in daily dread of making some dull secular blunder against ancient
cloistral
tradition.
Once
outside of the Castle, however, the sense of tradition ceased. In the
daily
life of the College there was a certain pioneer quality which it now
seems
strange to look back upon. My room was in one of the small private
cottages,
then recently taken over by the College in the process of expansion,
and devoted
to the housing of students and the secular faculty, with the spiritual
leaven
of a nun or two. I was so eager to taste the full flavor of a nunnery
that I
should have been rather glad to find myself allotted to a cell, but my
small
apartment held no disappointing luxuries. It contained a bed and a
small iron
washstand. Nuns, I discovered, did not use mirrors. The closet held the
library
of a former occupant, from which I selected a volume entitled The Perfect
Religious, and seating myself on my trunk I read on in the
waning light until
supper was announced.
A long, white, chilly
table was
laid in the dark-panelled dining-room of the Castle. We were waited on
by a lay
nun whose genial brogue and caressing manner sweetened the pale ecru
tea that
she poured out of huge pitchers into cups of what seemed to me
phenomenal
thickness. But thickness is, after all, only comparative.
On a later
occasion a visiting friend had the misfortune to break her cup and was
comforted by our kindly attendant’s assurance that “them delicate cups
has very
fragile handles.” The nuns, it seems, used tableware of a far sturdier
quality
in their own refectory.
If
we didn’t exactly run to creature comforts in those early days, we
lived in an
atmosphere of friendliness and intimacy that is quite impossible in a
large
college. We had not yet become academic. The classes were so small that
each
individual’s tastes and convictions were matters of pleasant knowledge.
Jenny’s
aversion to fish which prevented her from tolerating The Compleat Angler.
Margaret’s earnest insistence that Fielding was inspired by Saint
Joseph in the naming of his hero. Marion’s
deep love for the metres of Horace which made her memorize an ode a day
for the
pure joy of acquisition!
The sense of intimacy that prevailed
throughout the College was partly due to the fact that some of the
students had
grown up under the convent wing and were still regarded by the nuns as
irresponsible children whose comings and goings must be sedulously
guarded. I
remember that on one occasion, just after the lawn had been newly sown,
a
messenger arrived at one of the cottages, sent from the towery heights
of the
Superioress’s office. Her message was: “Tell Nellie Hannon that
Reverend Mother
says to keep off the grass.” It mattered little that Nellie was at that
time an
admirably-conducted young woman in the Sophomore Class. To the “Almae Matres”
she was still the reckless seminarian whose errant footsteps had once
crushed
the tender blades.
Fortunately,
almost everyone had a sense of humor. No one took herself too seriously
or
refused to lend herself to the general entertainment. At the evening
recreation
she who had the gift of “floating,” floated to the joy of all
beholders, and
the staidest nun would whisper ecstatically to her companion “Look at
Anna
McGlynn!”
The College of New
Rochelle presents today a very different
appearance from St. Angela’s of blessed memory. I imagine that the
large
residence hall holds more comforts than our simple cots. Hot water, for
instance, probably flows more freely than it did in the cottages ten
years ago
when washing was extra, though French might be had for the asking, and
music
without it. The dining-room tableware, I have observed, has become
attenuated
almost to the point of fragility. What other luxuries may have crept in
I will
not try to imagine, but you may fancy, if you will, what cheerful
ascetics we
were in the consulship of Mother Augustine.
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