Lucy Gill was born March 25, 1856, in
Aughrim, County Galway Ireland, one of the younger children of Joshua
and Catherine (nee Fox) Gill. A small property owner in Ireland, Joshua
Gill followed the way of many of his countrymen and immigrated to New
York
around 1868. At the time of the 1870 census, the Gills were living on
MacDougal Street (in what is now known as Greenwich Village) and Mr.
Gill was “Overseer of Streets.” Older brother John, was a clerk, and
Lucy’s three older sisters were working, while Lucy, Thomas, and
Lizzie, the youngest, were in school.
In 1876, Lucy entered the Ursuline community in East Morrisania, the
Bronx, and received the religious name, Irene. Early in her religious
life, Mother Irene showed excellent organizational and administrative
skills. By 1880 she was teaching at the new Ursuline foundation in St.
Teresa’s parish on Henry Street on New York’s Lower East Side, and,
just
one yar later, on August 21, 1881, she was named one of the trustees of
the newly incorporated Community of St. Teresa. Following a long
Ursuline
tradition of educating poor as well as paying students, the Ursulines
taught
the girls in the St. Teresa’s parochial school and also conducted a
private
academy for young women in an adjacent building.
Contemporaries describe Mother Irene as soft-spoken, gentle, and kind,
as well as firm and broad-minded, especially in matters pertaining to
women’s education. Seeing a great need for helping young women become
teachers, in 1883 the Ursulines added a normal school department to the
Henry Street academy. Many of its graduates became public school
teachers.
It was the success of the normal school classes, later called “Board
classes”
(of Education), which purportedly inspired Mother Irene to found the
College
of St. Angela.
In 1896, St. Teresa’s received its charter from New
York
State
and moved
its academy uptown to Park Avenue and 93rd Street. St. Teresa’s was one
of
the few New York City academies chartered to conduct both an academic
high
school and teacher training classes.
The pastor of St. Teresa’s, Rev. Michael O’Farrell, also an Irish
immigrant, was a great supporter of education and of Mother Irene (he
had founded
a high school for boys and one for girls in his previous parish).
Destined to become CNR’s first President, Father O’Farrell encouraged
Mother Irene to consider New Rochelle as a location for another
foundation.
The pastor of Blessed Sacrament Church in New Rochelle suggested that
Mother Irene look at Leland Castle, a large building on the former
estate of hotel executive Simeon Leland, which had been bought by the
wealthy Iselin family for investment and development purposes. The
estate had been divided into Residence Park, but the Castle, now on
just two and a half acres,
had been rented by various schools in fifteen years since Adrian Iselin
Jr. had purchased the forty-acre estate.
Unfortunately, the Castle had just been rented to a Miss Morse for
a school, so Mother Irene purchased a house on Locust Avenue and opened
a private school there in September 1896. A stroke of misfortune
brought
the Ursulines to the Castle, when a year later, in January 1897, a fire
broke out in the upper floors of the Castle, and Miss Morse, uninsured,
was forced to vacate the building. Approached by Iselin, Mother Irene
agreed
to purchase the damaged building if it was repaired.
During the spring of 1897, Mother Irene, accompanied by Sister Clement
Eggers, prepared the building for occupancy. In her old age, Sister
Clement recalled Mother Irene’s kindness and indefatigable spirit as
she cleaned and Mother Irene prepared to open the new convent and
school. In September, the heavy lion-studded doors swung open to admit
ten boarders and sixty day students. The Ursuline Seminary, also called
the Castle School, had
both elementary and high school levels. To accommodate the growing
school,
the parlor was enlarged in 1899, and in 1902, a large wing was added to
the Library and Art Gallery side of Leland Castle. The additions
followed
the Gothic Revival design of the original building.
Although a cloistered nun, she was in touch with the ferment
of the day over the desperate need for qualified teachers, particularly
in New York City, the desire and need for women to have equal access to
higher education, and the exclusion or quotas which limited Catholics’
access to many private colleges. The New Rochelle Ursulines were now
part
of the international Roman Union of Ursulines and had regular contact
with
the currents of education in Europe. Mother Irene had also won
the
notice and support of a growing number of Catholic laymen, often sons
of
immigrants themselves, who supported her educational goals.
So in June 1904, at the age of forty-eight, Mother Irene applied to the
New York State Board of Regents for a charter to open a college for
women. In founding a college, rather than limiting her students to just
teacher-training (though obligatory teacher-training classes were part
of
the College curriculum until the 1920’s—thus allowing CNR graduates to
qualify to teach in NYC public schools), Mother Irene drew up a broad
and
rigorous liberal arts program. The first descriptive brochure of the
fledgling
college stated: “The object of this institution is to train and develop
harmoniously all the faculties of young women by means of a four years’
course of advanced studies leading to the attainment of the degree of
A.B….The
idea of education which is accepted in this college insists strongly
upon
the general moral and intellectual training of its students; it seeks
to
obtain order and balance in emotional results; it requires that every
human
faculty be made the subject of education, that none be slighted. None
disproportionately
and abnormally developed.”
On September 12, 1904, the first students were welcomed to the College
of St. Angela, some graduates of the Ursulines’ 93rd Street academy,
and some from public schools. Nine of the original twelve students were
graduated in 1908.
Mother Irene served as the first dean and as “Directress of Discipline
and Study.” (In 1919, the Board of Trustees elected Mother Irene vice
president of the College.) Most of the College faculty’s first were
laymen
and women with advanced degrees Father O’Farrell was President, largely
a titular role though he maintained close and frequent ties with the
Ursulines.
Elsewhere, the Ursulines were ubiquitous: in administration, building
maintenance, supervision of students in and out of classes, in chapel.
In 1907, in response to the need for prepared teachers, the College of
St. Angela opened its first Summer School. These classes were held in
conjunction with extension courses given throughout the New York
metropolitan area, and gave public and parochial school teachers (both
men and women) the opportunity to prepare for city teachers’ and
principals’ qualifying examinations or work towards a B.A. from St.
Angela. Courses were held at various NYC locations and as far away as
Albany. The extension courses were
often given at convents of cloistered nuns who were unable to go out to
study in public institutions. In 1910, a request to change the name of
The College of St. Angela to the College of New Rochelle was granted by
the Regents.
In addition to overseeing the Ursuline Seminary’s elementary and
secondary schools and the new College, Mother Irene had the
responsibility as prioress of the Community for many years. As
Council member and later as
Provincial of the Northern Province of the Ursulines, Mother Irene was
frequently on the road, attending meetings in Rome, and visiting the
convents
in Montana and California. She served in one of these capacities or the
other until 1930. Implicit in the listing of such great
responsibilities
is Mother Irene’s gift of delegating responsibility; she trusted her
Sisters
and lay colleagues and knew how to call forth their gifts and best
efforts.
Irene Wightwick, a member of the class of 1918, recalled her interview
with Mother Irene who, upon offering her a scholarship, “gently and
firmly” remarked that since they shared the same name, she hoped that
the young lady would make her proud. Irene received a doctorate
in Psychology from Columbia University, worked in industry for a number
of years, then returned to CNR as Director of Institutional
Research.
Mother Irene’s younger sister, Elizabeth, known as
Mother
Augustine, was also deeply involved in the development of the College.
Large, vigorous, and humorous, Mother Augustine, who supervised the
erection of the College buildings and those of The Ursuline School, is
credited with the physical beauty and integrity of the New Rochelle
campus; it is from her older sister, Mother Irene, foundress and
unassuming genius, that the spirit of the College springs forth.
Since 1911, it became customary each year on Founder’s Day for Mother
Irene to receive and greet the assembled students. At the last one she
attended a few months before her death on December 22, 1933, Mother
Irene, now frail and old, said a few words to the more than eight
hundred students: “You
are my daughters. I love you and I pray for you.” It is a message which
still rings true.
As an Ursuline, Mother Irene was firmly grounded in the centuries-old
tradition of Ursuline education, yet her knowledge of the foundress of
the Ursulines, St. Angela Merici, would have been based on
less-than-scholarly biographies of the 16th century northern Italian
saint. Looking at both women from a 21st century vantage point,
it is amazing to see the congruence of wise and innovative thought and
practice in these two women who both lived in hierarchical,
clericalized worlds where women’s roles were limited to
the subservient or decorative. Without a clear historical knowledge of
her
own foundress’s innovative spirit, Mother Irene “caught” it. And with
this
infused knowledge, she founded The College of New Rochelle.
........................
College Archivist, Sister
Martha
Counihan, OSU has deep roots here at CNR. Her grandmother and
great-aunt were graduates of CNR in 1911. Her mother, several aunts and
cousins, are also alumnae. Sr. Martha herself is a graduate of CNR,
Class of 1967; she has a master’s degree in Art History from the
University of Delaware and did her thesis on the architectural history
of Leland Castle, which led her back to CNR as Archivist in 1976.
Several years after receiving her M.S. in
Library Service from Columbia University, Sr. Martha went to Latin
America and engaged in pastoral ministry there. She returned to the
United States in 1993 and served as a chaplain in the NYC area. In
2001, Sr. Martha returned to CNR as Archivist and Special Collections
Librarian.